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Tunisia Music has earned a
popularity among a wide audience base. Music of Tunisia is
well known in the world for a particular kind of music known as
Malouf. This genre of Tunisian music bears similarities to the
types of music prevalent in other North African countries.
Malouf
has evolved through generations and the contemporary form of this
music has its own distinctive traits. However, the origin of this
music can be traced back to Portugal and Spain.
It is said that it
was the Spanish rule that led to the introduction of malouf in
Tunisia.
"Ud" also referred to as "ouds" is a popular musical
instrument played in Tunisia. Oud is basically a lute of Arabic
origin. Most of the ouds in Tunisia are now made in factories. The
number of craftsmen making the instrument has considerably reduced in
number.
There are a host of renowned Tunisian vocalists and
musicians who have made significant contribution in the development
of music in Tunisia. Saliha, Ali Riahi, Neema, Anaour Brahem,
Samia, Raksh and Amina are some of the well known Tunisian artists.
In the present century, Tunisia has witnessed the rise of music of
alternative genres. Aspirine and Neshez are two music groups of
Tunisia who have become famous.
To revive Arab music some music
schools were created. Rachidia Tunisian Music Institute is one among
them, which was established in 1934.
Tunisia celebrates music
through a number of music festival that it organizes. The well ones
include Arab Andalusian Music Festival held in Testour. Another music
festival of relevance is the Sahara Festival held in Douz.
Tunisia music is gradually making its place on the world music
platform.
Malouf
Malouf
is played by small orchestras, consisting of violins, drums, sitars
and flutes. Modern malouf has some elements of Berber music in the
rhythms ,but is seen as a successor to the cultural heights reached
by Muslim Andalusia. Malouf has been called "an emblem of
(Tunisian) national identity" . Nevertheless, malouf can not
compete commercially with popular music, much of it Egyptian, and it
has only survived because of the efforts of the Tunisian government
and a number of private individuals. Malouf is still performed in
public, especially at weddings and cicumcision ceremonies, though
recordings are relatively rare. The term malouf translates as
familiar or customary.
Baron
Rodolphe d'Erlanger is an important figure of modern Tunisian music.
He collected the rules and history of malouf, which filled six
volumes, and set up the Rachidia .
an important conservatory which is still in use.
Structure
Malouf is based on qasidah,
a kind of classical Arabic poetry, and comes in many forms, including
the post-classical muwashshah,
which abandons many of qasidah's rules, shgul,
a very traditional form, and zajal,
a modern genre with a unique format.The most important structural element of malouf, however, is the
nuba, a
two-part suite in a single maqam
(an Arab mode organized by quarter-tones), which lasts about an hour.
A nuba is
a musical form introduced to North Africa with the migration of
Muslim inhabitants of Spain in the 13 and 14th Century. It is divided
to many parts :Isstifta7
Msader
which are instrumental pieces Then come Attouq
and the SilslaBtaihia:
A set of poem composed on the Main mode of the Nuba
(There are several Modes in Tunisian Music Thaiil
raml
Sikah
tounssia IspahanIsbaaïn)
on a heavy syncoped rhythm called BtaiHi.
Then come al
barawil, Al
khfeiif Al
Akhtam which close the Nuba.
The rhythms grow fast from a component to anther of the Nuba. Each
component of a Nouba has its specific rhythm which are the same in
all the 13 Nouba known today.
which introduce to the poems.The sung pieces begin with the According to legend, a distinct nuba once existed for every day,
holiday and other event, though only thirteen remain. Partway through
a nuba, an improvisational section was played in the maqam of the
following day to ready the audience for the next performance.
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